Judo

6. Larung Sesaji

Larung sesaji is a 1 Suro practice with a nature offering ritual. Uborampe or various ritual materials are presented (floated) to the sea, mountains, or to certain places. This cultural tradition is the most risky to be considered polytheistic. This can happen if someone only sees what appears to the eye without any understanding of the essential meaning of

The concept of khodam is a general representation of the connection between humans and genies. An individual who possesses a khodam is considered to have the ability to converse with spirits. The concept of khodam originates from Arabic, which means assistant, protector, special bodyguard to be with someone. This khodam or servant is often portrayed as a f

wal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

fying Pilgrimages

Intensifying pilgrimages is a practice on the night of 1 Suro. Like Javanese people who intensify pilgrimages to the graves of their respective ancestors, or the graves of ancestors who have serve

ducing abilities.

The definition of khodam is a human partner, which certainly has various appearances. Partner or ancestral khodam can take the form of white tiger khodam, black beetle khodam, dragon khodam, qarin jinn khodam, snake khodam, white crocodile khodam, queen khodam, striped tiger khodam, old grandmother khodam, fire lion khodam, green giant khodam, yellow iron khodam, red pomegranate khodam, singo barong khodam, semar mesem kris khodam, idu geni sabdo d

spada (vigilant).

"Eling means that humans must always remember who they are and where their position is as God's creation. While waspada means that humans must also be alert and vigilant against misleading tempt

5. Jamasan Pusaka

Jamasan pusaka is a practice of 1 Suro conducted in order to maintain or preserve the heritage and memories of their ancestors. Heirlooms have a myriad of meanings behind their physical form. These are the results of creative work in the field of art and skills of

ram, three times.

The transition of day and month in the Hijri calendar occurs at maghrib time, so this prayer should preferably be read before the approaching maghrib time. Here is the recitation of the end of year pr

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

In this way, a Muslim can obtain the maximum benefits from the act of dhikr. The following is the meaning of hasbunallah wanikmal wakil nikmal maula wanikman nasir in Arabic gathered from various sources, Monday (18/9/

su mubeng beteng.

On the night of 1 Suro, some people choose to retreat to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

on to generation.

There are six practices of the night of 1 Suro that need to be known. Ranging from the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro gath

ntry in the past.

The way to honor and appreciate the services of our ancestors besides praying for them is, of course, by maintaining their graves. Because graves are historical monuments that can be used as a medium to remember the services of our ancestors, to remember and emulate their good de

y domain or jinn.

The concept of khodam is also called a being that is created from humans, either purposely or inadvertently. Khodam is believed to have powers that can be used to solve problems for humans, and this is what is accepted by the majority of people. Various manifestations of khodam accepted by Indonesian society are reported to have restorative capabilities to possessin

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