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tter than before.

In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is often observed through Javanese societies such as the Solo and Yogyakarta palaces conducting ceremonies and Should you have any kind of issues relating to where by along with tips on how to use Islamic research references, it is possible to contact us on our own web site. rituals, which persist to be passed down from generation

wal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

Khodam in Islam is understood with different opinions. There are opinions that permit humans to have companion khodam to be used and there are opinions that do not allow it because it threat

. Ali-Imran: 102)

When someone ends in a good state, they will be given taufiq to avoid all that is forbidden by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

in any condition.

When a Muslim passes away not in a state of husnul khotimah, it is because they themselves chose it. As stated by Imam Suyuthi in Syarh As Shudur that the reason of someone becoming khusnul khotimah (passing away in a humiliated state) is like ignoring prayer matters, drinking khamr, disobeying parents, t

The prayer of Prophet Yunus is a supplication that can be uttered by Muslims when encountering hardships and trials in life. The prayer of Prophet Yunus is the prayer uttered by Prophet Yunus AS when caught in the stomach of a whale. In that dire circumstance, Prophet Yunus AS remained optimistic and believed that Allah SWT was the ultimate savior. He then offered a prayer originating from a portion of verse 87 of Surah Al A

Prayer Recitation

للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

The concept of khodam pertains to something otherworldly other than humans. Khodam is also recognized as a broad depiction of the connection between humans and jinn. To this day, khodam is still accept

Night of One Suro

Leaving the house on the night of first Suro is forbidden for several reasons. Based on various sources, Javanese society believe that the spirits of deceased ancestors will return to their family's home

Night of One Suro

The prohibition on holding wedding ceremonies on the night of first Suro is already very common, this includes the prohibition on holding other events or celebrations on the night of one Suro. Such as circumcision celebrations, birth celebrations,

for all Muslims.

In performing prayers, there are procedures that must be carried out by Muslims, namely intention, movements, and recitations. By reciting the prayer from beginning to end, the prayer fol

lace environment.

Society are prohibited from speaking about unimportant things, bad things, or even making bad prayers because it is believed that in the month of Suro all utterances are granted. Besides being prohibited to speak, other prohibitions on the night of one Suro include eating, d

ing to Allah SWT.

So, the meaning of khusnul khotimah is very unsuitable to be spoken when supplicating or invoking for others. If you want to communicate and supplicate for goodness, you must speak or write husnul khoti

Teaching patience. Through Prophet Yunus's story, this prayer also instructs Muslims about the significance of patience and steadfastness in facing life's trials. Patience is among the traits that is highly beloved by Alla

hen supplicating.

Husnul khotimah signifies a good end. Husnul is taken from the word hasan which denotes good. Khotimah itself means an end. Thus, husnul khotimah means a good end. Its meaning is a death that ends in a good condition, nam

كَرِيْمُ

Allâhumma mâ 'amiltu min 'amalin fî hâdzihis sanati mâ nahaitanî 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'