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lter the meaning.

So, you definitely cannot misconstrue this term. The prayer you express for yourself or for others could actually cause you to invoke something negative. Hence, you should grasp the distinction between the meanings of khusnul kho

o make a mistake.

The meaning of khusnul khotimah is often assumed to be passing away in a good state. Nevertheless, this is not accurate. The meaning of khusnul khotimah is a disgraceful end. This meaning of khusnul khotimah is vastly different from husnul khotimah, which must be sai

n in Saudi Arabia

The tradition of drinking milk on 1 Muharram is also found in Saudi Arabia, where people drink a glass of white milk every morning on that date. This is carried out so that the new year can be lived with a

k Something Halal

A Muslim is mandated to drink something halal such as water, milk, tea, and coffee. Prophet Muhammad SAW forbade drinking anything intoxicating like khamr. When observing drinking milk on 1 Muharram, it's crucial to ensure that the milk being drunk is halal, in line with the etiquette of drinking as taugh

of what you do."

The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is Firstly, maintaining faith and piety persistently to Allah SWT. Second, endeavoring earnestly to improve outwardly and inwardly. Thirdly, Continuously supplicating to Allah to be taken in a state of faith. Lastly, always praisi

ntry in the past.

The way to honor and appreciate the services of our ancestors besides praying for them is, of course, by maintaining their graves. Because graves are historical monuments that can be used as a medium to remember the services of our ancestors, to remember and emulate their good de

ng the Right Hand

In a hadith from Hafsah binti Umar r.a, it is stated that Prophet Muhammad SAW always used his right hand for eating, drinking, and dressing. This is advised so as not to imitate the etiquette of Satan who uses the left hand. Using the right hand when drinking milk on 1 Muharram is part of observing the sunnah and preserving cleanliness, in accordance with the etiquette of drinking as taugh

It's essential to understand the roots of drinking milk on 1 Muharram so as to comprehend its meaning and advantages. This practice comes from a renowned scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who regularly distributed milk to his students every 1 Muharram. This recommendation is called a form of Tafa"ul or e

لِحِيْنَ

Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

The practice of Muslims drinking milk on 1 Muharram has developed into a tradition encouraged by religious leaders. This ritual is performed as a way of hope and prayer with the intention that the new year becomes a clean, spotless, and virtuous year. In Indonesia, this tradition is more recognized and observed by the Islamic organiza

nk While Standing

A hadith mentions, "None of you should drink while standing, if he forgets, then he should vomit." Drinking while standing can disrupt the balance of fluids in the body and impair the digestive system. Practicing drinking milk on 1 Muharram while sitting, observing this recommendation, is part of the etiquette of drinking as instructe

becoming sacred.

The practice or commemoration of the night of 1 Suro is carried out exactly at 24.00 during the change of the Javanese year. This takes place simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

its surroundings.

During this mubeng beteng ritual, individuals are not allowed or there is a prohibition on the night of one Suro to speak, as if they were meditating. This ritual is also known as

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

One of the voluntary acts of worship that can be done daily is the Dhuha prayer. Citing the NU Online website, the time for Dhuha prayer is from when the sun rises to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

012540700_1699534728-masjid-pogung-dalangan-sDLkSliGDgU-unsplash.jpgIf you have any inquiries relating to where and how to use Muslim spiritual insights, you can get hold of us at the page.064790800_1620619406-muslim-men-praying-tashahhud-posture.jpg