Blog entry by Syreeta Greathouse

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The method of combining Dhuhr prayer at Asr time is actually quite simple, namely by intending to carry out Dhuhr and Asr prayers combined, then performing Asr prayer, followed immediately without pause by doing Dh

on to generation.

There are six practices of the night of 1 Suro that need to be known. Ranging from the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro gath

ayer at Asr time.

The procedure of combining Dhuhr prayer at Asr time is also called jamak takhir. It's called jamak takhir because it combines two obligatory prayers to be performed together at the

atihah Recitation

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

044121000_1695607125-masjid-pogung-dalangan-Cmh2kEbjlyM-unsplash.jpgwill be obtained.

In addition to the right-hand group explained in this Surah Al Waqiah, there is also a discussion about the ash khabus syimal group or the left-hand group. The left-hand group refers to those who, during their lifetime, constantly committed major sins and lived in luxury. This group is the group that will be unf

its own virtues.

"It's possible that the Prophet saw was only informed about the virtue of Muharram outweighing Shaban in the later periods of his life, or possibly the Prophet saw already knew about it but was unable to enhance fasting in the month of Muharram due to different impediments, such as illness, travel, and the lik

062137400_1676416680-masjid-pogung-dalangan-zcJIoMCFNwM-unsplash.jpgwal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

As explained earlier, there is no provision on which prayer should be performed first in the way of combining Dhuhr prayer at Asr time. However, unlike jamak takhir prayer, jamak taqdim prayer has three conditions that must be met. The conditions for ja

In the near future, Muslims will welcome the New Year 1 Muharram 1446 H taking place on July 7, 2024. This moment is generally observed with different traditions and celebrations

Worshippers pray during Friday prayer at Istiqlal Mosque, Jakarta, Friday (11/2/2022). Amid the surge in Covid-19 cases in DKI, Istiqlal Mosque limits the number of worshippers to a maximum of 50 percent and the operational hours for visitors t

yâ karîm.

Meaning: "My Lord, I ask forgiveness for my actions this year that You prohibited-while I have not yet repented, my actions that You tolerated due to Your generosity-while You are capable of punishing me, and (sinful) actions that You commanded me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

e preceding year.

"The fast of Arafah erases the sins of the preceding year and the coming year." He was also asked about the merit of the Ashura fast? He replied, "The Ashura fast erases the sins of the previous y

The sacredness of the night of 1 Suro is influenced by the Surakarta Palace and Yogyakarta Palace. In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the commemoration or practices of the night of 1 Suro often involved ceremonies and rituals, which until now have been passed down from

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