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There are certain dates in the month of Muharram that are encouraged for observing voluntary fasting with various virtues. So, is it permissible to perform voluntary fasting on the 1st of Muhar

ng the Right Hand

In a hadith from Hafsah binti Umar r.a, it is stated that Prophet Muhammad SAW always used his right hand for eating, drinking, and dressing. This is encouraged so as not to copy the etiquette of Satan who uses the left hand. Using the right hand when drinking milk on 1 Muharram is part of observing the sunnah and keeping cleanliness, If you enjoyed this article and you would like to get more information pertaining to Muslim legal expert kindly visit the site. in accordance with the etiquette of drinking as taugh

e preceding year.

"The fast of Arafah expiates the sins of the previous year and the coming year." He was also asked about the excellence of the Ashura fast? He replied, "The Ashura fast erases the sins of the past y

Muslims are indeed advised to pray for each other in matters of goodness. When receiving a good prayer, a Muslim should also respond with a good prayer. Here are good prayers that can be spoken in response to the prayers of syafahullah, syafahallah, syafakillah, and syafak

In the near future, Muslims will welcome the New Year 1 Muharram 1446 H which falls on July 7, 2024. This occasion is typically celebrated with different traditions and celebrations to

you can memorize:

اَللَّهُمَّ صُنْ وُجُوْهَنَا بِاْليَسَارِ,وَلاَتُوهِنَّابِاْلاِقْتَارِ , فَنَسْتَرْزِقَ طَالِبِيْ رِزْقِكَ وَنَسْتَعْطِفَ شِرَارَخَلْقِكَ وَنَشْتَغِلَ بِحَمْدِ مَنْ اَعْطَانَاوَنُبْتَلَى بِذَمِّ مَنْ مَنَعَنَاوَاَنْتَ مِنْ وَرَاءِذَلِكَ كُلِّهِ اَهْلُ اْلعَطَاءِ وَاْلمَنْعِ . اَللَّهُمَّ كَمَاصُنْتَ وُجْوُ هَنَاعَنِ السُّجُوْدِاِلاَّلَكَ فَصُنَّاعَنِ اْلحاَجَةِاِلاَّاِلَيْكَ بِجُوْدِكَ وَكَرَمِكَ وَفَضْلِكَ , يَااَرْحَمَ الرَّاحِمِيْنَ (ثلاثا) اَغْنِنَا بِفَضْلِكَ عَمَّنْ سِوَاكَ . وَصَلَّى اللهُ عَلَى سَيِّدِنَامُحَمَّدٍ وَعَلَى اَلِهِ وَصَحْ

ths When Drinking

Prophet Muhammad SAW took three breaths when drinking, not consuming the drink in one gulp, but alternating it by taking breaths. This is done to move the glass away from the mouth when breathing to avoid releasing carbon dioxide into the drinking water. Adhering to this method when drinking milk on 1 Muharram aids in keeping health and following the etiquette of drinking as instructe

al fasting month.

"The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

ke a habit of

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

res like virgins.

With this interpretation, it means that the content of Surah Al Waqiah, besides addressing the day of judgment, also deals with everything that will happen on the day of judgment, such as life and the rewa

het Muhammad SAW.

"From Abdullah Ibn Abbas ra said: "When the Prophet Muhammad saw fasted on the day of Ashura and ordered the companions to fast as well, they asked: "O Messenger of Allah, Ashura is a day that is glorified by the Jews and Christians." Then the Prophet Muhammad saw said: "If so, Insha Allah next year we will also fast on the ninth day. Abdullah Ibn Abbas continued his story: "But before the next year came, the Prophet Muhammad saw had passed away." [Narrated by Mu

the first verse.

Overall, the content of Surah Al Waqiah discloses the description of the day of judgment, things that need to be prepared for that day, and the pleasure of Allah SWT. The meaning of Surah al-Waqiah is also a reminder of the blessings for the inhabitants of paradise called Ashab al-Yamin and the torment in he

d cutting nails."

Based on this hadith, fiqh scholars have determined that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, and cutting nails, are consi